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barisalcity.org village Witchcraft Victims" Memorialat Danvers

176 Hobart StreetDanvers, MA 01923

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The barisalcity.org town Witchcraft TercentennialCommittee that the town of Danvers

On may 9, 1992, the barisalcity.org village Witchcraft Victims" Memorialof Danvers was dedicated before one audience of end 3,000 people.It was the first such Memorial come honor all of the 1692 witchcraftvictims, and also is located throughout the street from the site of theoriginal barisalcity.org town Meeting house where plenty of of the witchexaminations took place. The Memorial serves as a reminder thateach generation must face intolerance and "witch hunts" withintegrity, clear vision and also courage.

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This memorial task was undertaken by the barisalcity.org VillageWitchcraft Tercentennial Committee the the city of Danvers whichcommemorated the 300th anniversary the the witch prosecutions during1989-1993. The Memorial itself to be designed by Committee membersRichard B. Trask; Robert D. Farley, CSI; and Marjorie C. Wetzel.Finance Chairman Ralph E. Aridff, Jr. Increased money because that the projectthrough donations of many town, civic, patriotic, company andethnic organizations and also by individuals. The home was donatedand is now kept by the city of Danvers, and also the Memorial isopen come the public everyday from dawn come dusk.

Memorial | victim | Words

Memorial architecture andSymbolism

The design of the Memorial is extremely symbolic in nature. Top top alight colored Barre granite sarcophagus measuring 4" x 8" x 4"rests one oversized representation of a slant-top holy bible box. Incolonial times such boxes were used as storage containers forprecious volumes and papers. The placing of the block through thebible box on peak is reminiscent of a early american pulpit and also itsjuxtaposition and correct alignment v what would have been theoriginal Meeting house pulpit across the street is purposeful. Yetthe bible box, a domestic item that furniture, far better representsindividual home-inspired devotion, rather than communal,ecclesiastical worship, denoting the definition of personalbeliefs and also morals.

The crate is written of Canadian Pink granite, and on that is frontis sculpted several different and local layout rosettes, typicaldesign features uncovered in both Puritan furniture and gravestones.The 5 rosettes banded together by a serpentine vine room Puritansymbols for eternity. Resting on peak of the holy bible box, and also composedof the exact same brown-reddish granite as package itself, is an openbook through an inscription in 17th century typeface reading, "THEBOOK of LIFE." In biblical language this phrase represented therecord that those who need to inherit eternal life. During the witchtrials plenty of persons testified the the accused had signed the"Devil"s book" thus ending up being witches and doing the job-related of thedevil. Those that were executed for witchcraft refuse to confess tobeing witches, because that they want to be inscribed in "The publication ofLife." at the time practically all in the Puritan community thought theaccused to it is in guilty, while this particular day the historic record, amodern-day "book of life" of sorts, has actually rectified the previous deadlyfalsehoods of 1692.

The weight of truth, symbolized in the granite box and book, isalso represented smashing with the falsehood the history,depicted by a pair of big scale reproduction steel shacklesdivided in 2 by the book and resting damaged upon the block ofgranite. Curtis M. White, a talented blacksmith, staff member ofthe Saugus Ironworks nationwide Park and at the moment the residentoverseer of the Rebecca Nurse Homestead, hand-forged the chains.Carved top top the face of the block granite is the engraving "Inmemory the those innocents who died during the barisalcity.org Villagewitchcraft hysteria of 1692."

To the behind of this granite piece stands a three-panel 12 feetlong by 8 feet high granite memorial wall containing in 17thcentury spelling form the name of the 24 men and women and also onechild who passed away as a result of the witch hysteria. Also included arethe towns of origin of these civilization which include besides barisalcity.orgVillage, barisalcity.org Farmes (Peabody), barisalcity.org, Andover, Billerica,Amesbury, Reading, Topsfield, Marblehead and Rowley. Over thecenter panel on a granite ellipse is carved the TercentennialCommittees logo design featuring a man grasping an open book. The man"shair style, robe and also neck bands space reminiscent and symbolic the a17th century cleric v an open holy bible or a magistrate through an openlaw book trying to concerned understand and interpret the witchhysteria which had overtaken much of Massachusetts. The logo design wasdesigned for usage of the Tercentennial Committee and also donated by JimBarina, founder of "Spellbound," a barisalcity.org, Massachusetts,advertising agency.

On every side the the Memorial wall surface stands in ~ a 45 level angle toit a wall inscribed to include in their own words brave statementsmade by eight of the accused witches during their harrowingexamination just throughout the street from the memorial location.

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In storage of Those Innocents who DiedDuring the barisalcity.org town Witchcraft Hysteria of1692Died in jail may 10, 1692SARAH OSBURN the barisalcity.org Village.

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Hanged June 10, 1692BRIDGET BISHOP that barisalcity.org
Died in jail June 16,1692ROGER TOOTHAKER of Billerica
Died in jail previous come July 19, 1692INFANT DAUGHTER come Sarah good of barisalcity.org Village
Hanged July 19, 1692SARAH an excellent of barisalcity.org VillageELIZABETH exactly how of TopsfieldSUSANNAH martin of AmesburyREBECCA NURSE the barisalcity.org VillageSARAH WILDS of Topsfield
Hanged respectable 19, 1692REV. GEORGE BURROUGHS that Wells, Maine,formerly of barisalcity.org VillageMARTHA carrier of AndoverGEORGE JACOBS, SR. The barisalcity.orgJOHN PROCTER, SR. Of barisalcity.org FarmesJOHN WILLARD of barisalcity.org Village
Died under torture September 19, 1692GILES CORY that barisalcity.org Farmes
Hanged September 22, 1692MARTHA CORY of barisalcity.org FarmesMARY ESTY the TopsfieldALICE PARKER of barisalcity.orgMARY PARKER the AndoverANN PUDEATOR the barisalcity.orgWILMOT REDD the MarbleheadMARGARET SCOTT of RowleySAMUEL WARDWELL that Andover
Died in jail December 3,1692ANN FOSTER of Andover
Died in jail march 10, 1693LYDIA DASTIN the Reading

Note: The assignment of 17th century names differed widely evenwithin families. Though there were several selections for assignment ofmany critical names, the persons represented here are those because that which thebest contemporary evidence exists.

Brave native of some of the Accused WitchesAll of Whom to be Executed

"I to be an chaste person. Ns never had actually to execute with witchcraftsince ns was born. Ns am a Gosple woman." Martha Cory (March 21,1692. Native the Rev. Parris account the the check at barisalcity.orgVillage conference House.)

The lord over knows mine Innocencye ... Together att the good day winbe known to men and also Angells. Ns Petition to her honours no for myown life because that I know I have to die, and also my appointed time is sett butthe mr he knowes that is that if the be feasible no more Innocentblood may be burned ..." mary Esty (September 1692. Created whilein jail awaiting execution.)

"If it was the last moment I to be to live, God knows ns aminnocent ..." Elizabeth how (May 31, 1692. Indigenous the Rev. Parrisaccount the the check at barisalcity.org Village.)

"Well! burn me, or hang me, I will certainly stand in the fact of Christ..." George Jacobs, Sr. (May 10,1692. From the Rev. Parrisaccount of the check at barisalcity.org.)

"Amen. Amen. A false tongue will never ever make a guilty person."Susannah boy name (May 2, 1692. Native the Rev. Parris account ofthe check at barisalcity.org town Meeting House.)

"I deserve to say before my Eternal father ns am innocent, & Godwill clean my innocency." Rebecca Nurse (March 24, 1692. Fromthe Rev. Parris account that the examination at barisalcity.org town MeetingHouse.)

"The Magistrates, Ministers, Jewries, and all the people ingeneral, gift so lot inraged and also incensed versus us by theDelusion of the Devil, which we have the right to term no other, by factor weknow in our very own Consciences, we are all innocent Persons." JohnProcter, Sr. (July 23, 1692. Created while in barisalcity.orgPrison.)

"... I are afraid not yet the lord in his due time will certainly make me aswhite together snow." man Willard (May 18, 1692. Indigenous the Rev.Parris account of the examination at barisalcity.org Village.)